Junta Obstructs Aid While Burmese Die
Mirza A. Beg
Monday, May 12, 2008
The American Muslim Tuesday, May 13, 2008
http://www.theamericanmuslim.org/tam.php/features/articles/junta_obstructs_aid_while_burmese_die/0016218
The devastation caused by the forces of nature such as cyclones, tsunamis and earthquakes are well known. We have witnessed their fury many times, particularly in the last three years. What we have not witnessed is the intentional criminal neglect by the government of the country. The Burmese government has not only ignored the plight of the suffering masses, but has done all they can to reject and impede the help that the world is eager to provide.
The cyclone that hit Burma (Myanmar) on the third of May, 2008 devastated the heavily populated, rice farming delta region of the Irrawaddy River, including the largest city and, until recently, the capital Rangoon (Yangon).
People all over the world through their governments and through private charities are aching to help, but have been stymied, by the putative Burmese military junta masquerading as a government.
Unlike tsunamis or earthquakes, the cyclone system moves slowly. Modern weather predictions and satellite tracking allows time for governments to help populations prepare for the impending disaster, and where possible evacuation. There is no evidence that the Burmese junta cared to inform the people in the path of the cyclone. Cyclones are a natural phenomenon, neither good nor evil. The Burmese junta has proven to be not only depraved, but criminal, because it does not allow others to help either, transforming a tragedy into a catastrophe.
The United Nations estimates that as many as 120,000 people may be dead and millions are homeless, in dire need of food, shelter and clean water. With the experiences after the tsunami in Indonesia in December 2004, and the earthquake in Pakistan in October, 2005, the UN and international community learned valuable lessons in large scale disaster relief. The first few hours after a disaster are extremely important for the survival of people barely hanging on to the tenuous thread of life.
The response from the international community was immediate. Supplies were on the way, being stored in neighboring countries and relief ships the same day. All that the government of Burma had to do was, say yes. The relief supplies and equipments along with trained aid workers would have poured in.
The Burmese Junta said no. Later under universal condemnation modified it to “yes but”. They wanted the supplies to be given to them, and obstinately refused the influx of foreign aid workers. They are scared that aid workers would be carriers of humane ideas and democracy. The United Nations and the relief agencies know the modus operandi of the Burmese Junta. They are sure that the aid will be pilfered; diverted to the well-healed generals and the army. Most of it will not reach the hungry suffering victims in dire need.
Cruel military juntas are efficient in the use and mobilization of the army. The Burmese junta was very efficient in the misuse of the army in the brutal suppression of the peaceful demonstration by the monks in September- October 2007, but the army was nowhere to be seen in the devastated regions of the Irrawaddy delta in the wake of the this cyclone. Yet, the government was telling the UN that its army would help distribute the emergency supplies.
On the contrary, while the people in the Irrawaddy delta are dieing, the junta has spent its attention, meager resources, and man power in holding sham elections in the rest of the country to legitimize its rule. The only local organized help that the people have is from the Monks and the shelters in the monasteries.
UN Secretary General, Ban Ki-moon has expressed immense frustration that after nine days only a trickle of aid has reached the victims. He has not been able to contact the leader of the junta General Than Shwe in the last nine days. Obviously General Shwe does not care.
Unfortunately in this show down, the cruel dictators have had their way. This stand-off has already resulted in the death of thousands, who could have been saved in the immediate aftermath of the cyclone. If the food, water and medicine do not reach the survivors, they will die in large numbers because of malnutrition, diarrhea, malaria and other contagious diseases that can be avoided. Children are particularly vulnerable. The international community has reluctantly started to surrender the relief supplies to the Burmese junta.
How has such dastardly government survived for almost forty-five years? It is the same old story. While the democracies condemn the government and have even imposed sanctions in the last few years, they quietly and often illegally trade with it because of rich mineral wealth of Burma. Burmese rubies and sapphires are the best in the world. China is the biggest beneficiary of such trade. To compete with China, India and other south-east Asian countries have regular trade relations with Burma. The French and other oil companies are engaged in petroleum exploration and production, even the US while imposing trade sanctions quietly allowed Chevron Oil Company to trade freely with Burma up to the last November.
Democracies mostly pay lip service to the idea of democracy, while they surreptitiously support dictatorships for their interests, as in the case of Burma. It is time that the citizens of democracies should expose such nefarious deals. The world super-powers have consistently worked to weaken the UN for their own purposes, as we have seen in the case of the Iraq invasion. It is time to strengthen the UN and other international organizations, so that an above-board united action can be taken against the governments that kill and torture their own citizens and invade and torture others.
Mirza A. Beg can be contacted at mab64@yahoo.com
His writings are available at http://mirzasmusings.blogspot.com/
Tuesday, May 13, 2008
Monday, May 5, 2008
Passing of Nirmala 08-5-5
The Passing of Nirmala Deshpande
Mirza A. Beg
Thursday, May 1, 2008
Counter Currents, Friday, May 2, 2008
http://www.countercurrents.org/beg020508.htm
The American Muslim, May4, 2008
http://www.theamericanmuslim.org/tam.php/features/articles/the_passing_of_nirmala_deshpande/0016195
Nirmala Deshpande, 79, a veteran Gandhian, died in her sleep at her home in Delhi, Thursday morning. It is natural to mourn the passing of a dear friend. Though I did not know her personally, I mourn her passing as if she was a close friend. We knew of her great sacrifice and struggle to keep the flame of humanity and justice alive against powerful winds of hatred and strife around the world, particularly in her homeland, India, the land of Gandhi.
Her being was a source of strength to many who saw and felt her piety. Many took sustenance from her selfless work for the downtrodden and marginalized in a fast changing society, where sectarianism has become entrenched in the halls of power. In that respect she became a dear friend to all who cared. To them she was popularly known as “Didi” (respected elder sister in Hindi).
Her passing is particularly sad, because she was a great soul. She was seventy-nine years old and no one has defied the law of nature to live forever. Her life was a beacon and her death should be a time of reflection. People like her are a gift to humanity by the providence. Fortunately humanity continues to produce people like her in every generation to carry the torch of humane concerns. Democracies, though imperfect, provide secular saints such as Nirmala Deshpande a modicum of sustenance to nudge the conscience of many to uphold the values we often preach, but do not practice.
All freedom and justice-loving Indians loved and respected her. Muslims, Christians and untouchables in India are especially indebted to this frail woman born in a Brahmin family, for her tireless efforts against discrimination and marginalization. Her fearless stand rallied many Indians against the pogrom carried out by the fascistic provincial government of Gujarat against Muslims in 2002, in which about 2,000 Muslims were brutally burned and massacred.
She saw the tyranny of governments cloaked in crass nationalism, used as an excuse to foster hatred. She tried to bring the peoples of India and Pakistan, former brothers, now contentious neighbors, towards understanding and amity. She knew that constitutional safeguards work only when the majority community considers it a duty to protect the minority rights. Therefore she took up the cause of marginalized minorities in India.
In her memory, Muslims all over the world, especially in India and Pakistan, owe it to Islam and humanity to convince the Muslim majorities in all countries to protect the rights of minorities. Thoughtful Muslims in Pakistan and Bangladesh have found their voices in Nirmala’s Gandhian tradition to speak up for Hindu and Christian minorities. Their rights have been violated by some out of visceral hatred or financial gains, especially resulting from seemingly good, though egregious blasphemy laws.
Protecting the minorities is a test of civilization. It protects the rights of all. Looking the other way or ignoring small violations of human rights leads to greater discrimination and injustice.
She adhered to the best of the creeds that humanity offers. Widely known as a Gandhian, she was able to carry the torch of Gandhi Ji’s ideals at a time when Gandhi Ji’s name is reviled by a large section of Indian polity or at best is used only for ceremonial purposes by those who profit from his name, but consider his ideology and humanity to be impractical or at best, quaint.
Of course the Gandhian path that Nirmala Deshpandey traveled is difficult to follow. Gandhi Ji did not live an easy or opulent life. It is certainly much more difficult than succumbing to self interest in the pursuit of wealth and political power to the detriment of the weaker sections of the society.
Humanity has innate potential to rise above its selfish baser instincts, but only a few harness it to help lead their people towards a better tomorrow. She lived in the tradition of the great conscience keepers of their nations.
Mirza A. Beg writings are available at http://mirzasmusings.blogspot.com/
Mirza can be contacted at mab64@yahoo.com
Mirza A. Beg
Thursday, May 1, 2008
Counter Currents, Friday, May 2, 2008
http://www.countercurrents.org/beg020508.htm
The American Muslim, May4, 2008
http://www.theamericanmuslim.org/tam.php/features/articles/the_passing_of_nirmala_deshpande/0016195
Nirmala Deshpande, 79, a veteran Gandhian, died in her sleep at her home in Delhi, Thursday morning. It is natural to mourn the passing of a dear friend. Though I did not know her personally, I mourn her passing as if she was a close friend. We knew of her great sacrifice and struggle to keep the flame of humanity and justice alive against powerful winds of hatred and strife around the world, particularly in her homeland, India, the land of Gandhi.
Her being was a source of strength to many who saw and felt her piety. Many took sustenance from her selfless work for the downtrodden and marginalized in a fast changing society, where sectarianism has become entrenched in the halls of power. In that respect she became a dear friend to all who cared. To them she was popularly known as “Didi” (respected elder sister in Hindi).
Her passing is particularly sad, because she was a great soul. She was seventy-nine years old and no one has defied the law of nature to live forever. Her life was a beacon and her death should be a time of reflection. People like her are a gift to humanity by the providence. Fortunately humanity continues to produce people like her in every generation to carry the torch of humane concerns. Democracies, though imperfect, provide secular saints such as Nirmala Deshpande a modicum of sustenance to nudge the conscience of many to uphold the values we often preach, but do not practice.
All freedom and justice-loving Indians loved and respected her. Muslims, Christians and untouchables in India are especially indebted to this frail woman born in a Brahmin family, for her tireless efforts against discrimination and marginalization. Her fearless stand rallied many Indians against the pogrom carried out by the fascistic provincial government of Gujarat against Muslims in 2002, in which about 2,000 Muslims were brutally burned and massacred.
She saw the tyranny of governments cloaked in crass nationalism, used as an excuse to foster hatred. She tried to bring the peoples of India and Pakistan, former brothers, now contentious neighbors, towards understanding and amity. She knew that constitutional safeguards work only when the majority community considers it a duty to protect the minority rights. Therefore she took up the cause of marginalized minorities in India.
In her memory, Muslims all over the world, especially in India and Pakistan, owe it to Islam and humanity to convince the Muslim majorities in all countries to protect the rights of minorities. Thoughtful Muslims in Pakistan and Bangladesh have found their voices in Nirmala’s Gandhian tradition to speak up for Hindu and Christian minorities. Their rights have been violated by some out of visceral hatred or financial gains, especially resulting from seemingly good, though egregious blasphemy laws.
Protecting the minorities is a test of civilization. It protects the rights of all. Looking the other way or ignoring small violations of human rights leads to greater discrimination and injustice.
She adhered to the best of the creeds that humanity offers. Widely known as a Gandhian, she was able to carry the torch of Gandhi Ji’s ideals at a time when Gandhi Ji’s name is reviled by a large section of Indian polity or at best is used only for ceremonial purposes by those who profit from his name, but consider his ideology and humanity to be impractical or at best, quaint.
Of course the Gandhian path that Nirmala Deshpandey traveled is difficult to follow. Gandhi Ji did not live an easy or opulent life. It is certainly much more difficult than succumbing to self interest in the pursuit of wealth and political power to the detriment of the weaker sections of the society.
Humanity has innate potential to rise above its selfish baser instincts, but only a few harness it to help lead their people towards a better tomorrow. She lived in the tradition of the great conscience keepers of their nations.
Mirza A. Beg writings are available at http://mirzasmusings.blogspot.com/
Mirza can be contacted at mab64@yahoo.com
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